Islam religion of mercy to all people, both Muslims and non Muslims। Described as a mercy to the Prophet was brought to humanity the message because of the Quran: "And we have not sent you but. The whole world as a mercy" (Quran 21:107) When a person with an open mind analyzes the law of Islam, mercy described in the poem certainly would be evident. It formed a symbol of compassion is the way aspects of Islamic law to deal with people of other religions. Islam's tolerant attitude toward non-Muslims, whether living in their own countries or those within the Muslim lands to be clearly seen through a study of history can be. This fact is not only perceived by Muslims but also many non-Muslim historians admit it. Ghaytho Patriarch wrote: "Arab, the world that God has control, we treat as you know, they are not enemies of Christians. In fact, they praise our community, and our priests and saints treated with dignity, and offer assistance to churches and monasteries. ' Will Durant: Umayyad Caliphate Time 'was written, the covenant, Christians, Zoroastrians, Jews, and Sabians, all the tolerance that we find today in the Christian countries have enjoyed the degree. They practice their religion and rituals of their churches and temples were protected free. They were the scholars and judges that the autonomy enjoyed under religious laws. ' It's just the relationship between Muslims and people of other faiths just because of politics played by the Muslim rulers were not, but Islam, a religion that preaches a direct result of the teachings of the people of other religions were free to practice believed were their own, only guidance offered by their own choosing is not Islam. In the Qur'an God says: "There is no compulsion in religion ..." (Quran 2:256) is Not only their freedom to practice Islam demands, but also appropriate that they be treated as any other fellow human. In an Islamic society, warning against any abuse of non-Muslims, the Prophet said: Beware! Cruel and hard on a non-Muslim minorities who also curtails their rights, they more than they can bear the burden with, or against them anything takes your free will, I (Prophet Muhammad) will complain on the Day of Justice against the person. "(Abu Dawud) How far the majority of countries than is the practice, that day, to suppress the rights of foreign religions, not foreign people and races! A time when Muslims pagan Mecca, Jews in Christian Europe were being persecuted were being tortured to death, and different people because of their particular race or nation were being subjugated, all peoples and religions Islam , because it's just kind of treatment called for the principles which gave humanity the right to their humanness. There are allowances in the world these days is about Islam allows for the existence of other religions. Opinion of some that Islam orders every Muslim is that Muslims, knowing exactly what religion actually says in this regard, more non-Muslims in an Islamic country without the existence of ill feelings to make the whole world . Resident's Muslim community, non-Muslims within the case are classified into three types. In an Islamic society to understand these types of relationships between Muslims and people of other religions to have a deeper understanding: Classification of Non-Muslims A permanent residents Muslim jurists of the term 'people of the rules of usage' (Arabic 'Dhimmi' or 'Ahl ul' Dhimma) to refer to non-Muslim residents. This is not a derogatory term, as some have made it seems. Arabic language the word 'dhimma for non-Muslims living in Muslim areas of security means a treaty. One such word Ahl ul 'Dhimma,' covenant 'means people, because they are protected under the covenant extended to them by the Prophet Muhammad and Muslims. Non-Muslims in Muslim societies as long as they pay a head tax are guaranteed to comply with legislation specifically mentioned in Islamic law. The covenant restricted to a specific period of protection, but, as long as the effects of those lives with whom the covenant of their terms are followed. The term 'Dhimmi good intention behind the Caliph Abu Bakr Siddiq as by non-Muslims of Najran can be seen in a letter to: "In the name of God, benevolent, kind. The Bhagwan Das Abu Bakr, Muhammad, Prophet and Messenger of God's written statement of the successor. That you yourself confirmed the rights of a protected neighborhood, their land, their religious community, your money, retainers, and servants, you who are present or abroad, your bishops and monks and monasteries, and all that own, be it great or small. You have not denied anyone, will have full control over ... ' Islam is another example, in his letter to Governor Abbasid imam of a famous classical scholar statement Awza'i Ali Salih b. 'b. Abdullah about the people of the covenant, "they are not slaves, so be wary of changing their status after they live in freedom. The rules are free people." Recognizing this fact, Ron Landau wrote: "Christian empire, which his subjects attempt to introduce Christianity to the contrary, Arab religious minorities are recognized and acknowledged their presence. Jews, Christians, Parsis and were known to them as People of the Covenant, in other words, countries that enjoyed a protected status. ' B includes two types of temporary resident in this category: 1) non-Muslim countries specific peace agreements, international treaties, or other mechanisms, work, education, business, diplomatic missions to Muslim countries, who temporarily come through with the Muslims are peaceful residents, and so forth . Muslim jurists in Arabic mu'aahadoon, which means as to them, see "those with whom there is a" compromise. 2) non-Muslims residents of countries which do not have a treaty of peace with the Muslims or the Muslims who come temporarily to be at war with work, education, business, diplomatic missions to Muslim countries is and so forth. Muslim jurists in Arabic musta'minoon, which means as to them, see "Protection of the fans." All classes normally they have common rights and exclusive rights specific to each group. Most of us most general, common rights, to avoid excessive details.God limit our discussion is certain dignity, with Muslims and non Muslims alike to be made man, raised his position over and over their creation. In the Qur'an God says: "We have honored sons of Adam, provided them with transport on land and sea;. Them for sustenance things good and pure made, and those special favors above a great part of our creation, provided" (Qur'an 17 : 70) as a sign of respect and elevate their status, out of humility before God angels to defeat commanded Adam, the father of humanity. God informs us in the Qur'an: ". (Qur'an 20:116) God gave mankind many favors when we said to the angels," prostrate himself to Adam, 'they prostrated themselves, not Satan, he refused gave "some of which are obvious, while others are hidden. For example, the heavens and the earth for humans to hunt them honor. He says: "The God who created heaven and earth and sends down rain from the sky, and it brings out the addition of fruit to feed you with, it is one that ships subject to you, through the he might have made sail from the sea by his command, and the rivers (also) He has made subject to you. and that gives you all that you ask for, but if you count God's favor, the able to count them for you never will. Surely, a man has to injustice and ingratitude. "(Qur'an 14:32-34) God in Islam based on the principle of human dignity of humanity has the status of forms , whether the person is Muslim or non Muslim. Islam emphasizes the origin of all humanity, because all men have some rights over each other. God says: "O Man! We once (pair made) a male and female, and made you into nations and tribes, that you each other (and maybe do not hate each other). Of course , the most honored of you in the sight of God (who) is the most righteous of you. And God is full knowledge. well with everything (familiar) "(Qur'an 49:13) Messenger of God declared in his farewell sermon, the point of addressing the largest gathering in the history of the Arabs: "People hear that our God is one, and that is his father. You should know that no Arab has superiority over a non-Arab, no non-Arab has superiority over an Arab or a black man , a red or a black man than a man, except in the context of each individual is one of righteousness. I have a message? " An example of non-Muslims the right to protection of human dignity that their feelings are respected, for example, argue that the speech and the obedience in the divine order are shown courtesy of: "And you do not conflict with the people Scripture except in the best way, unless it is with those who do wrong, but says, "We and our bottom revelation that came down to what you believe in has come, our God and Your God is One, and that we in Islam (Submission) ". "(Qur'an 21:46) non-Muslims is not mocked his religious beliefs are right. It is an exaggeration to state that no other religion or sect in the world of Islam as fair to people of other religions as not be., The Lord Say, for example, we look at a verse from Quran: "Say, 'Who gives you sustenance from heaven and earth?" , And it is certain that either you or we are on right guidance or error appeared. In '"(Quran 34:24) Poems Arab linguist what is common knowledge that the answer to a rhetorical question intended audience with the call ends. Blends poetry with suspicion certainty Muslims and unbelievers of the error the following guidance is presented as something suspicious. In doing so, God by allowing the reader to draw his conclusions really stressed. This verse is not following that guidance does not state what in God. Verse logic and justice to be dealt with by allowing the fictional "opponent admits listener to judge. Az-Zamakhshiri, a classical linguist and Koran exegete, the point elaborates: "It is legitimate speech: Whoever hears it, pro or anti, who directed speech, the speaker will tell the person they have been treated appropriately. The inevitable conclusion draws the listener, after the arguments have been presented, that someone who is following the guidance and the error is in no doubt about. Facts suggest, as the question was a puzzle, truth provides a more solid proof, being gently heated dispute without recourse to the opponent disarmed. ' , An example of the style employed by the Quran God in a debate would say 'Who knows what's right and who is a liar. Gods and worship God by non-Muslims have been forbidden to speak ill of the gods so that they Muslims, One True God does not speak ill of. It's hard to be any major world religions such as science will find an example. Muslims were polytheists heard if they speak ill of the gods, could lead them to speak ill of Allah (God's personal and proper names). Also, if the Muslims to speak ill of pagan gods, to provoke the polytheists by hurting Muslim sentiments can soothe their wounded feelings. Such a scenario is against human dignity of both sides and will lead to mutual rejection and hatred. In the Qur'an God says: "Do not revile those whom they invoke besides God, lest they revile God in spite of their ignorance Thus, we each have made attractive to people's own handiwork. Finally they return to their Lord And he'll have to tell. them what they really did. "(Qur'an 6:108) General non-Muslims rights Expression "human rights" is relatively new, used every day since the Second World War is coming, the founder of the United Nations in 1945, and in 1948 Universal Declaration of Human Rights adopted by UN General Assembly. However, their emergence in international law is a relatively recent development, human rights idea is not new.
prasented by - अ.अनूप
संदेश
दा एक कोने में पड़े रहते थे। ये गिलास सिर्फ़ तब परछत्ती से उतारे जाते थे जब पिताजी के मुसलमान दोस्त आते थे और उन्हें चाय या लस्सी पिलानी होती थी और उसके बाद मांज-धोकर फिर वहीं रख दिए जाते थे। सो, उन तीन गिलासों के साथ मैं भी एक चौथे गिलास की तरह रिल-मिल गई और हम चारों नानी से लड़ पड़े। वे गिलास भी बाकी बरतनों को नहीं छू सकते थे, मैंने भी ज़िद पकड़ ली और किसी बरतन में न पानी पीऊंगी, न दूध। नानी उन गिलासों को खाली रख सकती थी, लेकिन मुझे भूखा या प्यासा नहीं रख सकती थी, सो बात पिताजी तक पहुंच गई। पिताजी को इससे पहले पता नहीं था कि कुछ गिलास इस तरह अलग रखे जाते हैं। उन्हें मालूम हुआ, तो मेरा विद्रोह सफल हो गया। फिर न कोई बरतन हिन्दू रहा, न मुसलमान। उस पल न नानी जानती थी, न मैं कि बड़े होकर ज़िन्दगी के कई बरस जिससे मैं इश्क़ करूंगी वह उसी मज़हब का होगा, जिस मज़हब के लोगों के लिए घर के बरतन भी अलग रख दिए जाते थे। होनी का मुंह अभी देखा नहीं था, पर सोचती हूं, उस पल कौन जाने उसकी ही परछाई थी, जो बचपन में देखी थी.........
